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Westminster Theological Journal, Volume 40.

that the “grace dispensed and the relation established do not wait for the fulfilment of certain conditions on the part of those to whom the grace is dispensed.”11 Because of its sovereign and gracious character, the covenant first is established with the covenant participants, and then the obligations of the covenant take on significant meaning for him. Sensing a basic deficiency in this approach, particularly in its inability to deal with the variety of covenantal expressions found in Scripture,
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